Skip to main content

The Father of Virginia Woolf: Women and the Essay

I recently read A C Grayling’s biography The Quarrel of the Age: The Life and Times of William Hazlitt (2000). It’s the fascinating story of a fascinating man, elegantly written and immensely readable. Hazlitt was an essayist, arts critic, and a life-long radical. Unlike the friends of his youth, Coleridge and Wordsworth, he never abandoned his radical politics. He was devastated by the defeat of Napoleon Bonaparte and the subsequent restoration of European monarchies. He was an independent thinker, who wrote in an intensely personal and original style.

Hazlitt was also a philanderer, a man who had numerous infatuations and affairs, and who frequently visited prostitutes. In one bizarre and rather obscure incident in the Lake District, he is said to have “spanked” a local girl. Mmm. I think the word the biographer is struggling for is “assaulted”. According to Grayling, Hazlitt did this because she must have been “teasing him, or leading him on and then denying him”. Hazlitt later divorced his first wife – by that time they were living apart – because he was obsessed with his landlady’s daughter, a girl half his age. He described this relationship in the autobiographical Liber Amoris, causing a scandal into the bargain.

William Hazlitt
Of course, Hazlitt’s admirers do not characterise him as a philanderer or serial adulterer. He is a lover, a romantic, a man who believes in love at first sight only to have his heart broken, an unfortunate in love, a man of profound passions, an unrequited lover. And who’s to say that he wasn’t also these things? Perhaps the tragedy of Hazlitt’s attachments is the way that the sense of male entitlement with which he was brought up lay at the root of much of his pain and suffering. He believed he had the right to assault a woman who rejected his advances, and he was convinced that his love for the landlady’s daughter was so profound and important that the object of his passion must return it. Such views distorted his relationships and his self-image, and created unbearable tensions between his ideal and the reality.

But whatever the truth is about his private life – and indeed, if the truth can ever, or even should, be discovered about his or any person’s private life – Hazlitt is regarded by many, and certainly by Grayling, as the greatest English essayist. The essay is an art, says Grayling, in which “English literature is incomparably rich”. In an appendix to The Quarrel of the Age, he traces the development of that art from classical authors – Cicero, Pliny and so on – through the sixteenth and seventeenth centuries, and on to the eighteenth with Joseph Addison, Jonathan Swift, and Richard Steele. Hazlitt is “the supreme English essayist”, though there are others worthy of note: Charles Lamb, Leigh Hunt, Thomas De Quincey, Leslie Stephen, Matthew Arnold, Robert Louis Stevenson, Augustine Birrell, etc etc etc.

And lest we should fear that women have been omitted from Grayling’s pantheon of greats, Leslie Stephen (“an essayist of the first rank”) is also the “father of Virginia Woolf”. 

Well, you can’t get fairer than that, can you?

Except that the fact that Virginia Woolf herself was no mean essayist isn’t mentioned at all.

There is not one single woman essayist mentioned.
Not one.

 An editor once told me that lists are boring. Reader, if you agree with that, look away now. Because what follows is a list.

 Of women essayists.

 Mary Wollstonecraft (1759–1797)

 Harriet Martineau (1802–1876)

 Hannah More (1745–1833)

 Anna Letitia Barbauld (1743–1825)

 Jane Bowdler (1743–1784)

 Frances Brooke (1724–1789)

 Elizabeth Griffith (1727–1793)

 Eliza Haywood (c. 1693–1756)

 Elizabeth Carter (1717–1806)

 Elizabeth Robinson Montagu (1720–1800)

 Lady Mary Wortley Montagu (1689–1762)

 Alice Meynell (1847–1922)

 Dorothy L Sayers (1893–1957)

 Muriel Spark (1918–2006)

 Storm Jameson (1891–1986)

 Rebecca West (1892–1983)

 Oh, and Virginia Woolf (1882–1941)

And that’s not even mentioning any essayists outside Britain, such as Susan Sontag (1933– 2004), Adrienne Rich (1929–2012), Flannery O’Connor (1925–1964), Audre Lord (1934–1992), Joan Didion (b 1934)…Or any of the contemporary essayists working in what has been described as “a golden age of female essayists”[1]: Anne Lamott, Zadie Smith, Sarah Vowell, Roxanne Gay, Lena Dunham, Meghan Daum, Barbara Kingsolver, Taslima Nasrin, Chimamanda Ngozi Adichie, Cherrie Moraga, Rebecca Solnit, Samantha Irby…

I could go on. Many of these women’s writings I have yet to discover for myself, but there’s clearly a huge, exciting range of work out there to be explored. Some of us might question why we have to talk about a “female” or “woman” essayist at all. We don’t, after all, talk about “male” or “men” essayists.


Which seems to me to be the point really. And that’s why I’ve added the following book to my “to be read” list:-

Of Women and the Essay: An Anthology from 1655 to 2000, edited by Jenny Spinner. The book looks at the work of forty six British and American essayists, and lists 200 more in the appendix. It “lifts women writers from the cutting-room floor of essay scholarship and returns them to their rightful place in the essay canon.”




[1]  The Guardian, 18 November 2014 https://www.theguardian.com/books/2014/nov/18/meghan-daum-interview-golden-age-women-essayists

Comments

Popular posts from this blog

Dickens and Chickens

On 17 April 1860, in fields near Farnborough, Charles Dickens joined an audience amongst whom were the Prince of Wales and the Prime Minister, Lord Palmerston, as well as a number of MPs and clergymen, to watch the American John Carmel Heenan and England’s Tom Sayers (the Brighton Titch) beat one another blind and bloody in a bare-knuckle fight that lasted nearly two and a half hours. The fight ended in a draw when Aldershot police stormed the ring, forcing the fighters and their illustrious spectators to flee the scene. It was the brutality of this match that signalled an end to the bare-knuckle era and prompted the development of the Marquess of Queensberry’s rules. Dickens’s interest in pugilism was of long standing. In 1848 Dombey and Son , which had been published in serial form over the preceding two years, came out in book form. One of many of his novels that draws on the world of the prize fighter, it introduces the unforgettable Mr Toots, a would-be man about town, an...

The Bristol Boys: The Bare Knuckle Champions and The Hatchet Inn

The Hatchet Inn on Frogmore Street in Bristol is all that remains of a row of seventeenth-century timbered houses dating back to 1606 – making it one of the city’s oldest pubs. It was substantially altered in the 1960s, and these days it stands on a traffic island. But at one time it boasted extensive grounds – and amongst the facilities on offer was a bare-knuckle boxing ring. Plaque at The Hatchet Inn, Bristol The pub’s connection with Bristol’s boxing heroes is commemorated in a plaque illustrating five of Bristol’s champions – one of whom, Hen Pearce, features in Bloodie Bones: A Dan Foster Mystery. Hen Pearce (Detail) Bristol born Hen Pearce, The Game Chicken (1777 – 1809), a former butcher’s boy, became champion of England in 1805. He was a hero inside and outside the ring. In 1807 he climbed onto the roof of a building in Thomas Street, Bristol to rescue a servant girl from a fire. Always a popular figure, this courageous act inspired many eulogies in pr...

'We will have a fire': arson during eighteenth-century enclosures

Join our Winter Solstice Blog Hop! Thirty writers throw light on a dazzling range of topics . Follow the links at the end of this article to be enlightened and brightened by our blogs...  “Inclosure came and trampled on the grave Of labours rights and left the poor a slave And memorys pride ere want to wealth did bow Is both the shadow and the substance now.”    John Clare, The Mores     On 1 May 1794, the writer Hester (Thrale) Piozzi of Streatham Park recorded in her diary that the furze on the common had been set on fire in protest at the enclosure of land “which really & of just Right belonged to the poor of the Parish”. Yet even while she acknowledged that the protesters had justice on their side, she criticised them for not “going to Law like wise fellows” and concluded: “So senseless are Le Peuple , & so unfitted to be souverain”. The senseless poor of Streatham were not unique. During the eighteenth centu...