Skip to main content

Suffragettes in Trousers


I love Murdoch Mysteries, a television detective series set in early 1900s Toronto. Recently I enjoyed an episode (Victor, Victorian) which featured a group of women who regularly dressed up as men in order to experience the freedom of movement that men have. In their (not very convincing) disguises they went into clubs, they smoked and drank, they flagged down taxis. One character exclaimed excitedly about the attention and respect she received dressed as a man, which was clearly so very different from her usual experience.

It’s interesting to realise that in the UK women wearing trousers has been regarded as something controversial until very recently. It was not until 1995 that women barristers were allowed to wear trousers in court. Only four years later school girls were still being told that they could not wear trousers as part of their school uniforms. Forget that trousers are comfortable, practical, and allow freedom of movement, they were – and in some minds still are – what men wear. So it’s hardly surprising that when women seem to be breaking the rules about what women should and shouldn’t do, dress becomes a symbol of their dissent or disobedience, depending on your point of view. 

The dire results of women's emancipation - women in bloomers in the 1890s

You can see this in the case of the militant suffrage campaign. Between 1906 and 1914 women were doing all sorts of things usually held to be male preserves: attending and speaking up at political meetings, albeit at the risk of being brutally ejected; marching in demonstrations; addressing public meetings both indoors and out; and even using violence such as arson, window-breaking and assaults on politicians, to achieve their political ends. Inevitably, these female protestors were deemed to be unnatural, unsexed and mannish – and the quickest and clearest way to demonstrate their transgression was to depict them in trousers.
 

 


In fact, a few suffragettes did occasionally disguise themselves as men. In Bristol in 1913, Lilian Dove Wilcox dressed in “a soft felt hat, a dust coat, and trousers” to infiltrate a meeting of Bristol Liberal MP Charles Hobhouse. She was thrown out and “roughly treated” outside. (The Western Times, 22 June 1913). In Leeds in 1913 Lillian Lenton escaped from a house surrounded by police, dressed as a grocery-van boy. One suffragette, Clara Lambert, even had the audacity to enter the House of Commons dressed as a man – taking women’s determination to break out of the prison of imposed gender constrictions to the very heart of the male establishment.

Joan of Arc, a popular icon with suffragettes, in male attire.

You can read more about Clara Lambert and her Parliamentary escapade on the Dangerous Women Project blog. 


Comments

Popular posts from this blog

Dickens and Chickens

On 17 April 1860, in fields near Farnborough, Charles Dickens joined an audience amongst whom were the Prince of Wales and the Prime Minister, Lord Palmerston, as well as a number of MPs and clergymen, to watch the American John Carmel Heenan and England’s Tom Sayers (the Brighton Titch) beat one another blind and bloody in a bare-knuckle fight that lasted nearly two and a half hours. The fight ended in a draw when Aldershot police stormed the ring, forcing the fighters and their illustrious spectators to flee the scene. It was the brutality of this match that signalled an end to the bare-knuckle era and prompted the development of the Marquess of Queensberry’s rules. Dickens’s interest in pugilism was of long standing. In 1848 Dombey and Son , which had been published in serial form over the preceding two years, came out in book form. One of many of his novels that draws on the world of the prize fighter, it introduces the unforgettable Mr Toots, a would-be man about town, an

'We will have a fire': arson during eighteenth-century enclosures

Join our Winter Solstice Blog Hop! Thirty writers throw light on a dazzling range of topics . Follow the links at the end of this article to be enlightened and brightened by our blogs...  “Inclosure came and trampled on the grave Of labours rights and left the poor a slave And memorys pride ere want to wealth did bow Is both the shadow and the substance now.”    John Clare, The Mores     On 1 May 1794, the writer Hester (Thrale) Piozzi of Streatham Park recorded in her diary that the furze on the common had been set on fire in protest at the enclosure of land “which really & of just Right belonged to the poor of the Parish”. Yet even while she acknowledged that the protesters had justice on their side, she criticised them for not “going to Law like wise fellows” and concluded: “So senseless are Le Peuple , & so unfitted to be souverain”. The senseless poor of Streatham were not unique. During the eighteenth century, enclosure resisters throughout the

The Bristol Boys: The Bare Knuckle Champions and The Hatchet Inn

The Hatchet Inn on Frogmore Street in Bristol is all that remains of a row of seventeenth-century timbered houses dating back to 1606 – making it one of the city’s oldest pubs. It was substantially altered in the 1960s, and these days it stands on a traffic island. But at one time it boasted extensive grounds – and amongst the facilities on offer was a bare-knuckle boxing ring. Plaque at The Hatchet Inn, Bristol The pub’s connection with Bristol’s boxing heroes is commemorated in a plaque illustrating five of Bristol’s champions – one of whom, Hen Pearce, features in Bloodie Bones: A Dan Foster Mystery. Hen Pearce (Detail) Bristol born Hen Pearce, The Game Chicken (1777 – 1809), a former butcher’s boy, became champion of England in 1805. He was a hero inside and outside the ring. In 1807 he climbed onto the roof of a building in Thomas Street, Bristol to rescue a servant girl from a fire. Always a popular figure, this courageous act inspired many eulogies in pr